If the Revolution has the right to destroy bridges and art monuments whenever necessary, it will stop still less from laying its hand on any tendency in art which, no matter how great its achievement in form, threatens to disintegrate the revolutionary environment or to arouse the internal forces of the Revolution, that is, the proletariat, the peasantry and the intelligentsia, to a hostile opposition to one another. Our standard is, clearly, political, imperative and intolerant.


If we are to change our world view, images have to change. The artist now has a very important job to do. He's not a little peripheral figure entertaining rich people, he's really needed.


In a decaying society, art, if it is truthful, must also reflect decay. And unless it wants to break faith with its social function, art must show the world as changeable. And help to change it.


In a very ugly and sensible age, the arts borrow, not from life, but from each other.


In any society, the artist has a responsibility. His effectiveness is certainly limited and a painter or writer cannot change the world. But they can keep an essential margin of non-conformity alive. Thanks to them the powerful can never affirm that everyone agrees with their acts. That small difference is important.


In art as in love, instinct is enough.


In art there are tears that lie too deep for thought.


In art, one idea is as good as another. If one takes the idea of trembling, for instance, all of a sudden most art starts to tremble. Michelangelo starts to tremble. El Greco starts to tremble. All the Impressionists start to tremble.


In free society art is not a weapon. Artists are not engineers of the soul.


In order for the artist to have a world to express he must first be situated in this world, oppressed or oppressing, resigned or rebellious, a man among men.


In other countries, art and literature are left to a lot of shabby bums living in attics and feeding on booze and spaghetti, but in America the successful writer or picture-painter is indistinguishable from any other decent businessman.


Inside you there's an artist you don't know about. He's not interested in how things look different in moonlight.


Irresponsibility is part of the pleasure of all art; it is the part the schools cannot recognize.


Is there not an art, a music, and a stream of words that shalt be life, the acknowledged voice of life?


It is art that makes life, makes interest, makes importance and I know of no substitute whatever for the force and beauty of its process.


It is either easy or impossible.


It is impossible to give a clear account of the world, but art can teach us to reproduce it –just as the world reproduces itself in the course of its eternal gyrations. The primordial sea indefatigably repeats the same words and casts up the same astonished beings on the same sea-shore.


It is not hard to understand modern art. If it hangs on a wall it's a painting, and if you can walk around it it's a sculpture.


It is not in life, but in art that self-fulfillment is to be found.


It is not the language of painters but the language of nature which one should listen to the feeling for the things themselves, for reality, is more important than the feeling for pictures.

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